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Archive for August 20th, 2011

It’s D-Day in Conneaut, Ohio. And as I sit here at my kitchen table under a sun-drenched window, I can hear — and feel — the loud drone of airplanes overhead and the gunfire nearby.

The invasion, complete with a beach landing, explosions in the sand, shots fired by opposing forces and airplanes flying low overhead, started promptly at 3 p.m., right on schedule.

The D-Day reenactment has been staged in Conneaut since 1999. The location was chosen because the township park’s 250-yard-long public beach and adjacent sloping terrain are said to closely resemble Omaha Beach in Normandy, France.

As I sit just four blocks away from the battle site and listen to the sounds of make-believe war, I wonder: What was it like for those who actually lived through World War II and experienced the sounds of a real war overhead?

Virginia Woolf described it this way in “Thoughts on Peace in an Air Raid” (1940):  “It is a queer experience, lying in the dark and listening to the zoom of a hornet, which may at any moment sting you to death. . .The drone of the planes is now like the sawing of a branch overhead. Round and round it goes, sawing and sawing at a branch directly above the house…A bomb drops. All the windows rattle.”

I could walk down to the park bluff to get closer, to see the “invasion” myself. But it’s easier to imagine the reality here in my kitchen than at the actual site.

From past experience, I know that the crowd of spectators sipping cold drinks and licking ice cream cones makes it difficult to imagine a real battle, where people kill and are killed. And the uniformed volunteers who portray the German and Allied soldiers of June 6, 1944, take so much obvious enjoyment in the weekend’s events that they prevent me from suspending my disbelief in the proceedings.

Last night, for example, we saw a man in full uniform riding through town in an open military Jeep. His posture, his heavy wool uniform on a hot summer afternoon, the jaunty tilt of his cap and the expression on his face as he suavely steered the vintage vehicle, said it all. He was so puffed up with the importance of his imaginary role in the upcoming “battle” that my companion and I turned to each other and laughed. Out loud.

Under the laughter, though, I recalled Virginia Woolf’s statement in Three Guineas (1938) that “wearing pieces of metal, or ribbon, coloured hoods or gowns, is a barbarity which deserves the ridicule which we bestow upon the rites of savages.”

My fear that some of those watching the events today may think that war is exciting, glorious, even fun, also prevents me from attending. I remember that in Three Guineas Woolf recognizes that “war is a profession; a source of happiness and excitement.”

And I read with dismay that as part of the event, children will build their own miniature Omaha Beach in the sand. I am not sure what to make of that.

It is true that veterans are recognized and honored at the events of this weekend in our small city. And a few remaining WW II vets in town have been interviewed for a commemorative DVD.

But I remember Woolf’s response to war, and I am forced to stop and think again. I recall the fear she shared in her diaries as she heard — and sometimes watched at close proximity — German planes fly over the Sussex countryside during the second World War. And I recall her plea for peace in “Thoughts on Peace in an Air Raid.”

Those thoughts sound more loudly in my head than the airplanes. Or the gunfire. Or the explosions on the beach. And Woolf says such thoughts are more powerful than all three.

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Editor’s Note: This commentary and photo were contributed by Suzanne Bellamy who exhibited her painting, “Woolf and the Chaucer Horse,” at the 21st Annual International Conference on Virginia Woolf.

"Woolf and the Chaucer Horse" by Suzanne Bellamy

The research

Researching illuminated manuscripts and Psalters opened the vision of the written page to the visual world that has always been there for me in Woolf as a reader. The page drips with image and interaction with other form, and as a writer of that tradition she embodies that now invisible world. Woolf says in ANON that the printing press ultimately took that rich layered other dimension away, but she is still soaked in it in her visual invocations, in her synaesthesic imagination.

The painting

I started working on the painting as I was reading the scholarship around Between The Acts, the late 1930s and Woolf’s last writings. Seeing her riding on Chaucer’s horse, as the Chaucer of her times, came visually first, then all else flowed from that. The Chaucerian trope of the stories wrapped within the journey infuses all Woolf’s work, as also in the essayistic form itself, street haunting being an expression of the pilgrim’s way.

The painting is as much an illuminated manuscript as a map… as a collage of layered memory, where everything happens and all at the same time, as in the novel. In harmony with the 1930s’ rural revivalism and sensitivity to possible loss of cultural heritage, the spirit of continuity is challenged by the threat from the planes and the coming war. But the land itself holds the dream of a common culture which is soaked in Nature and wild forms, animals birds, structures and sounds.

Some images swirled around in my head for weeks but never made it onto the canvas much as I tried to force the issue. The old wall and the ladder, the horse with the green tail, Sohrab the dog, the greenhouse, Mrs. Swithin’s hammer, and also Mrs. Swithin’s criss-cross letter (a term from ancient manuscripts), imps, elves, demons and mirrors, all the flowers, cars, the barn, the pub, the megaphone, Giles feeling chained to a rock, the white lady — those never made it but are in there somehow.

But the stegasaurus and the mammoth made it, and the fossils, the Roman roads, the planes, the pond, the house (taken from Vita Sackville-West’s book on English Country Houses), the cows, the Ouse and the map of the Sussex coast, and then the Celtic maze which held it all together. The maze, the Chaucerian horse, and the lines of the Prologue were the moments that gave it all a structure. The idea that words came from hearing birdsong drawn from the core of the maze holds the centre.

There are several examples of doubling and tripling images, as for example with the Uffington White Horse, the Guernica Horse and the Chaucer Horse. Also with the Circle of Birds and the formation of Lancaster Bombers over the English Channel, as contrary formations. The South Downs, the coastline, the map of Sussex, Lewes and Rodmell, the River Ouse and tributaries, prehistory, mastodons, cars and Roman roads, images improvised from medieval illuminated manuscripts. I used the Oxford Ellesmere text for the five lines of the Prologue to the Canterbury Tales. Copying those five lines straight onto the canvas from the Prologue to the Canterbury Tales, from the online Oxford site of the Ellesmere text, was a deep thrill.

The exhibit

The painting, which measures two by four metres, was planned to act as a set canvas behind the pageant performance, but that proved to be technically impossible. In the end it hung in the Bute Hall below the stained glass windows, close to the window of Chaucer. The light streamed through the image of Woolf on her horse, the Chaucer of her times, and all was well.

More coverage of the 21st Annual International Conference on Virginia Woolf on Blogging Woolf:

  

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