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Oslo in June. Paris in July. And Virginia Woolf at both.

Next year two international conferences focused on Virginia Woolf will be held in Europe. The first, the 36th Annual International Conference on Virginia Woolf: Between the Arts, is set for June 16-20 at the Oslo National Academy of the Arts and the University of Oslo. The second, “Time Passes”: Virginia Woolf’s To the Lighthouse at 100 will be held July 1-3 at Sorbonne University in Paris.

If you have the time and the resources, you could go to both and do some traveling in between. That is my dream. But we shall see.

The call for papers for the Oslo conference came out in June. The call for papers for the Paris conference is out now. I share details of the conference and the entirety of the call for papers below. You can also download it as a PDF.

Settle in. It’s an interesting read.

Paris Conference Details

What: “Time Passes”: Virginia Woolf’s To the Lighthouse at 100
Where: Sorbonne Université, Paris
When: 1-3 July 2027

Joint sponsors: Sorbonne Université (VALE UR 4085), Aix Marseille Université (LERMA UR 853), Université de Picardie – Jules Verne (CORPUS UR-UPJV 4295), Société d’Études Woolfiennes

Confirmed keynote speakers:

Kabe Wilson at the 2019 Literature Cambridge course on Virginia Woolf.

  • Rosi Braidotti (Utrecht University)
  • Jane Goldman (University of Glasgow) Catherine Lanone (Université Sorbonne Nouvelle)
  • Kabe Wilson (Artist in residence, Jesus College, Cambridge)

Organizers: 

  • Nicolas Boileau (Aix Marseille Université)
  • Marie Laniel (Université de Picardie – Jules Verne)
  • Juliana Lopoukhine (Sorbonne Université)

Paris Conference Call for Papers

The Poets light but Lamps –
Themselves – go out –
The Wicks they stimulate
If vital Light
Inhere as do the Suns –
Each Age a Lens
Disseminating their
Circumference – Emily Dickinson, n°930 (1865)

There are works of art that, however true to their historical moment, continue to shine their light on successive generations. Not only do they convey renewed emotion to readers, but they also remain a constant source of inspiration. To the Lighthouse (1927) is undoubtedly one of those works, still deeply resonant a century later.

Perhaps because it is an intensely autobiographical novel, transfiguring the personal experience of loss into a shared language, or because it raises the old question of how art can console in a new, genre-defying idiom. It may also be because the novel exemplifies a different strain of modernism, both “experimental” and “nostalgic” (Hermione Lee, Virginia Woolf, 1996), “backward-turning but formally inventive” (Elizabeth Abel, Odd Affinities, 2024), which registers the aesthetic, ethical, and political break induced by the First World War, but also the haunting power of the pre-war past.

Like the members of her close circle, who unanimously praised the novel as a “masterpiece” (Virginia Woolf’s Diary, 23 January 1927), Virginia Woolf was certainly aware of its distinctive status. She saw To the Lighthouse as the culmination of the “method” she had developed in her previous works, which, as Roger Fry observed, enabled her to “go backwards and forwards in time with an extraordinary enrichment of each moment of consciousness” (Virginia Woolf’s Letters, 27 May 1927). She was also fully aware that the combination of prose and poetry, particularly in “Time Passes” – which contains the “lyric portions” of the novel (Diary, 5 September 1926) – led her onto formally uncharted territory.

To the Lighthouse and writers

A century after its publication, writers, artists, and critics continue to engage with Woolf’s novel. Its “unsettled, sometimes conflictive dynamic of solace” (David James, Discrepant Solace, 2019), reflected both by the “break of unity in [its] design” (Diary, 20 July 1925) and in its final image – the line traced by Lily Briscoe on her canvas, both uniting and dividing – has proved a central concern for many contemporary novelists. Ian McEwan in Atonement (2001), Jeanette Winterson in Lighthousekeeping (2004), Ali Smith in The Accidental (2005), Maggie Humm in Talland House (2020), Cécile Wajsbrot in Nevermore (2021), and Namwali Serpell in The Furrows: An Elegy (2022) all return or refer to Woolf’s novel, sometimes critically, in order to explore or question the possibility for art to salvage the past, or bridge the gap with a sometimes dislocated present.

To the Lighthouse has also given rise to new forms of life writing. “Bibliomemoirs” such as Olivia Laing’s To the River (2011) and Katharine Smyth’s All the Lives We Ever Lived: Seeking Solace in Virginia Woolf (2019) highlight the reparative effects that Woolf’s novel has had on the authors’ personal lives (Monica Latham et al., Recycling Woolf, 2022). The novel has likewise inspired multimedia works such as Kabe Wilson’s Looking for Virginia: An Artist’s Journey through 100 Archives (2023), which explores the interplay between personal memories, archival research and literary criticism.

To the Lighthouse and crisis

Perhaps the influence of To the Lighthouse has been most sustaining in times of crisis. The Covid-19 pandemic led writers such as Michael Cunningham (Day, 2023) and Olivia Laing (The Garden Against Time, 2024) to turn to Woolf’s novel in order to articulate the uncanny suspension of time, the odd “counter-surge” of beauty provided by nature (Laing), the impossibility of offering emotional support to the dying, and to properly mourn the dead. For Woolf scholars such as Laura Marcus, “Time Passes” also proved essential reading during Covid, “an interregnum, a space between […] particularly fitted to [the] strange times [of the pandemic]” (David James, “Caring about Lyricality,” 2024).

Recent ecocritical readings (by Kelly Sultzbach, or Peter Adkins, among many others) suggest that To the Lighthouse – particularly the “Time Passes” section – has become central to reflections on nature in the Anthropocene. In To the River and Nevermore, Olivia Laing and Cécile Wajsbrot revisit Woolf’s “elegy” to express a new form of ecological grief – caused not only by human death, but also by human-induced environmental disasters – and ultimately, to reflect on human transience and nature’s resilience. In Annihilation (2014), Jeff VanderMeer conjures up images oddly reminiscent of To the Lighthouse to imagine new interspecies becomings and to anticipate radical forms of de-anthropocentrism.

As suggested by Peter Adkins, Derek Ryan, and Ruth Alison Clemens (Reading Braidotti/Reading Woolf, 2022), Woolf’s work has also significantly contributed to the development of ecofeminism. In Posthuman Feminism (2022), Rosi Braidotti highlights Woolf’s ability to “capture the elemental erotic energy of living matter” and use it to disrupt gendered categories structured around the male/female binary, thereby promoting modes of queer or trans sensibility. In To the Lighthouse, more specifically, Woolf’s exploration of forms of perception shaped by the rhythms of wind and waves anticipates certain developments in posthuman feminism, which challenge the hierarchy between the human and the non-human to explore their interactions through entanglements or mesh. By foregrounding non-human agency (waves, wind, decay, erosion), Woolf also unsettles human-centred temporalities, with “Time Passes” a case in point.

To the Lighthouse and nature

The emerging field of the Blue Humanities (Steve Mentz, 2023) has offered new tools to address the omnipresent water imagery of To the Lighthouse, a novel fundamentally structured around the sea, coasts, tides, and the weather. For Marlene Dirschauer (Modernist Waterscapes, 2023), “the materiality of water” in Woolf’s novel is at once “a structuring and destabilizing principle.” Such readings also open the way to a reconfiguration of the novel’s feminist interpretation, through concepts such as “hydrofeminism” (Astrida Neimanis, Bodies of Water, 2017).

Jane Goldman

Jane Goldman’s 1998 collective volume, Virginia Woolf: To the Lighthouse / The Waves, and The Cambridge Companion to To the Lighthouse, edited by Allison Pease in 2015, offer comprehensive accounts of the novel’s critical legacy over the decades. Following them, we invite contributors to consider the novel’s twenty-first-century reception. How have recent global crises – environmental, sanitary, and geopolitical – reshaped our engagement with To the Lighthouse? Conversely, what aesthetic or ethical resources does Virginia Woolf’s novel offer for thinking through the present? In what ways might it illuminate our contemporary moment?

To the Lighthouse and France

By holding a centennial conference in Paris, the organizing committee also hopes to highlight the specific connection that Woolf’s novel has had with France. “Time Passes” was first published as a stand-alone piece in the French journal Commerce, in a translation by Charles Mauron, in January 1927. In 1928, Woolf was awarded the French Prix Femina-Vie Heureuse in the “foreign book” category. To the Lighthouse has since occupied a central place in French Anglophone studies, as shown in critical studies by Chantal Delourme (Virginia Woolf, To the Lighthouse: les arabesques du sens, 2001) and Dominique Rabaté (Le roman et le sens de la vie, 2010).

Contributors are encouraged to consider To the Lighthouse from a range of critical perspectives, including: Philosophy, Psychoanalysis, Ecocriticism, Elemental Studies, Environmental Aesthetics, Blue Humanities, New Materialism, New Sensory Studies, Sound Studies, Affect Theory, Gender and Queer Studies, Posthuman Feminism, Trauma Studies, Biomedical Humanities, Intermedial Studies, Transnational and Decolonial Studies, Food Studies…

Suggested topics for papers may include, but are not limited to: 

  • The novel’s genesis, historical context, and critical reception; its afterlives in translation, new artistic forms, digital humanities, and contemporary pedagogy
  • Form and aesthetics: Woolf’s method (oratio obliqua, stream of consciousness), generic hybridity, the dialogue with canonical genres, the novel as elegy, the interplay of irony and melancholy, prose and poetry, sublime and grotesque
  • History, society, and politics: the Victorian legacy, inheritance and rupture, the pre-/post-war structure, imperialism, and class dynamics
  • Time, memory, and loss: the passing of time, the artistic reconstruction of the past, trauma, mourning, melancholia, and spectrality
  • Philosophy and perception: subject/object relations, the nature of reality, empiricism and materialism, matter and the immaterial
  • Embodiment and the senses: the body, emotions, sensory experience, sound, music, and the role of light and optics
  • Gender and domesticity: patriarchy, marriage, family dynamics, and everyday social relations
  • Nature and the environment: the natural world, the elements, the weather and the atmosphere, ecological readings in the age of climate change, re-reading Woolf’s seascapes with the Blue Humanities
  • Art and visual culture: the sister arts, Bloomsbury aesthetics, and post-impressionism

Submissions

Abstracts of about 300-400 words together with a short author bio-bibliography (150 words) should be sent to all three organizers by 15 September 2026:

  • nicolas.boileau@univ-amu.fr
  • marie.laniel@u-picardie.fr
  • juliana.lopoukhine@sorbonne-universite.fr

Publication

A selection of peer-reviewed articles based on papers given at the conference will be collected for publication.

Scientific Committee

  • Elizabeth Abel (University of California, Berkeley)
  • Anne Besnault (Université de Rouen)
  • Catherine Bernard (Université Paris Cité)
  • Nicolas Boileau (Aix Marseille Université)
  • Rachel Bowlby (University College London)
  • Claire Davison (Université Sorbonne Nouvelle)
  • Chantal Delourme (Université Paris Nanterre)
  • Marlene Dirschauer (Universität Hamburg)
  • Marie Laniel (Université de Picardie – Jules Verne)
  • Juliana Lopoukhine (Sorbonne Université)
  • Caroline Pollentier (Université Sorbonne Nouvelle)
  • Christine Reynier (Université de Montpellier Paul-Valéry)
  • Anne-Marie Smith-Di Biasio (Université Catholique de Paris)
  • Alexis Tadié (Sorbonne Université)
  • Pascale Tollance (Université Lyon 2)
  • Naomi Toth (Université Paris Nanterre)

Godrevy Lighthouse, St. Ives, Cornwall

 

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In a world where few things are free, you can read Woolf and Ethics: Selected Papers from the 31st Annual International Conference on Virginia Woolf at no cost. In this open-access volume, 25 papers address the theme from a range of perspectives.

Amy C. Smith and Paola Brinkley co-edited the volume, and Benjamin Hagen edits the series. The late Suzanne Bellamy created and donated the volume’s art.

What’s in the volume

Here are just a few of the 25 articles in the volume of selected papers from the 34th conference, held remotely June 9-12, 2023, at Lamar University in Beaumont, Texas:

  • “The Ethics of Representation: Woolf Writing Working Women” by Aili Petterson Peeker
  • “The Ethics of Wonder(ing) in To the Lighthouse by Eret Talviste
  • “Virginia Woolf, Jacques Derrida, Mysticism, and Ethics by Angela Harris
  • “’Floating Incidents’: The Ethics of the Essay as a Life-Writing Form in ‘A Sketch of the Past’ by Julia Dalloway
  • “Time & Tide, Form & Fold” by Benjamin Hagen, Shilo McGiff, Laci Mattison
  •  “‘Daddy’s Girl’: Fathers, Daughters, and Female Resistance in Virginia Woolf’s Three Guineas and Valerie Solanas’s SCUM Manifestoby Kimberly Coates
  • “’Thinking Peace into Existence’: Teaching the World War II–Era Work of Virginia Woolf, Jessica Dismorr, and Elizabeth Bowen” by Emily M. Hinnov
  • “’The World Is a Work of Art’: The Weaving of Fact and Fiction in Between the Acts” by Lucas Leita Borba
  • “On the Ethics of Teaching: Virginia Woolf’s Essays” by Beth Rigel Daugherty
  • “Translation as Reading: Jacob’s Room by Maria Rita Drumond Viana

View a list of the most popular papers in the volume.

Background on the series

Virginia Woolf: Selected Papers (VWSP) is an open-access publication funded by the International Virginia Woolf Society and edited by organizers of the Annual Conference on Virginia Woolf (ACVW).

The open-access annual publication continues the Selected Papers/Proceedings of the Annual Conference on Virginia Woolf, a series that began in 1992 with the publication of its first volume, Virginia Woolf Miscellanies, which collected papers presented at the first annual conference on Woolf at Pace University in 1991.

The final print volume in the Selected Papers series was volume one and volume two of Virginia Woolf, Europe, and Peace, a collection of chapters that expand presentations given at the 28th annual conference at the University of Kent in 2018.

The open-access volumes of the VWSP will feature original scholarly papers delivered at Woolf conferences by international researchers, scholars, students, and common readers.

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Got something to say about Virginia Woolf? Answer the call!

The International Virginia Woolf Society has issued a call for papers for its annual panel at the University of Louisville’s 2025 Conference on Literature and Culture Since 1900, scheduled for two days virtually, Feb. 17-18, 2025, and three days in person, Feb. 20-22, 2025.

Proposals for critical papers on any topic concerning Woolf’s work are welcome. A specific panel theme may be chosen, depending on the proposals received. Please note that this panel may be virtual.

How to submit

Please submit by email a cover page with name, email address, mailing address, phone number, professional affiliation, and title of paper, and a second anonymous page containing a 250-word paper proposal, with title, to Emily M. Hinnov, ehinnov@ccsnh.edu, by Monday, Aug. 26.

Members of the panel selection committee

Beth Rigel Daugherty
Jeanne Dubino
Vara Neverow

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The deadline has been extended to March 31 for the call for papers for the first-ever conference on Virginia Woolf’s father, Leslie Stephen, which will be held at Université Sorbonne Nouvelle in Paris on Oct. 24-25, 2024. The conference title is “Leslie Stephen: Thinking With and Against His Time International Conference.”

Virginia and Leslie Stephen

Proposal parameters

Abstracts of about 300 words, for 25-minute papers in English, together with a short (100-word) author biography, should be sent to the organizers by March 31, 2024, at: leslie.stephen.conference@gmail.com.

Organizers are Claire Davison (Université Sorbonne Nouvelle, Paris); Isabelle Gadoin (Université Sorbonne Nouvelle, Paris); and Marie Laniel (Université de Picardie, Amiens).

Post-conference collection

A selection of peer-reviewed articles based on papers given at the conference will be collected for publication. In case of difficulties tracing Stephen’s works, please contact the organizers at leslie.stephen.conference@gmail.com, who will be happy to share links and resources.

Confirmed keynote speakers

  • Prof. Terry Gifford (Bath Spa University)
  • Dr. Jane Potter (Oxford Brookes University)
  • Dr. Trudi Tate (Clare Hall, University of Cambridge)

About Leslie Stephen

Early advocate of evolutionism, one of the first openly declared agnostics, editor of the Cornhill Magazine, pioneering mountaineer, moral philosopher, founder and general editor of the DNB: there are so many more facets to Leslie Stephen (1832-1904) than those recorded by his daughter Virginia Woolf, who memorably paid tribute to his “strong,” “healthy out of door, moor striding mind”. By unfolding all the contradictions and paradoxes of the character, this first international conference on Leslie Stephen means to reclaim the full complexity of his thought and legacy.

Thinking with and against his time, Stephen held a key position at the heart of the Victorian literary scene and was an impressively prolific writer, profoundly engaged with the religious, philosophical and social debates of his age. A highly respected journalist and critic, he edited the Cornhill Magazine from 1871 to 1882, publishing works by George Meredith, Thomas Hardy, John Addington Symonds, Henry James and R.L. Stevenson, and was the author of hundreds of essays, published over the course of forty years in periodicals, such as the Fortnightly ReviewFraser’s MagazineMacmillan’s MagazineMind, the National Review, the Nineteenth Century, the Saturday Review or the Pall Mall Gazette, a vast oeuvre now finally accessible thanks to online databases.  

His devotion to knowledge and integrity were such that he preferred to break with the academic world of Cambridge rather than compromise with the Church. Heir to the Clapham Sect, Stephen engaged with the theological debates of his time to the point of gradually and publicly embracing agnosticism, a form of radicalism that coexisted from then on with forms of traditionalism.

 His own prolific output bears witness to his encyclopaedic mind and his boundless curiosity for all the key issues of the day, however polemical: the anti-slavery movement, agnosticism, educational and social reform… Both a man of his time and a pioneer, Stephen explored new epistemological modes in keeping with the expanding frontiers of his age, while remaining profoundly anchored in some of the values and hierarchies of the day.

The Dictionary of National Biography (DNB), his life’s work, and one of his most ambitious projects, is the finest example of his desire to define new modes of classification and new forms of expression for the expanding knowledge of his time. Breaking with the established narratives of the past, he devised a new approach to writing the biography of the nation, doing away with the grandiose tradition of commemoration. In its place, he developed a more archaeological approach, delving into the past and collating the life stories of all those who helped shape the evolution of the country.

The same pioneering spirit stoked his passion for the Alps and mountaineering, in which he proved as much a trailblazer as he did in intellectual life. It is this conquering spirit that his close friend Thomas Hardy immortalized in his poem “The Schreckhorn, With Thoughts of Leslie Stephen” (1897), which extolled his will to “venture life and limb” as well as the “quaint glooms” of his personality, when paying tribute to Stephen as the first man ever to ascend this mountain.

However daring and rigorous in his endeavours, Stephen was no less a direct heir to the Romantic tradition. An ardent poetry lover, he could quote vast swathes of the poetic canon, from Milton to Wordsworth, Tennyson and Arnold, and would rhythm both domestic life and mountaineering exploits with his recitations. Likewise, despite his allegiance to Victorian models of “Muscular Christianity”, and the manly world of clubs and fellowships, he would at times indulge in various forms of sentimentalism and melodramatic displays of emotion.

The call for papers

These are some of the contradictions that the participants to this conference are invited to explore. Similarly, his vast output deserves to be reconsidered through diverse critical paradigms, such as new materialist History, print culture studies, new sensory studies, phenomenology, affect studies and ethics, gender studies, health and disability studies.

We welcome contributions focusing on Leslie Stephen, but also on the following topics, connected with his life and times and shedding light on the larger context of his work:

  • Victorian encyclopaedism
  • Victorian periodicals, print culture, the publishing industry
  • Biography, the DNB, “hero-worship”
  • Stephen’s relations to Victorian sages and prophets
  • Letters, epistolarity, literary networks
  • Cambridge, academia, education and university reform
  • Gentlemen’s clubs, sociability
  • 18th century philosophy and literature, the Enlightenment
  • Utilitarianism, Science, Evolutionism
  • The Clapham Sect, Agnosticism, Scepticism
  • War, the anti-slavery movement
  • Morality, the “science of ethics”
  • Mountaineering, athletics, walking, nature and travel writing
  • Memory, elegy, mourning, the Mausoleum Book, Virginia Woolf & Leslie Stephen

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Join an online panel on Virginia Woolf at the 51st Annual Louisville Conference on Literature and Culture on Monday, Feb. 19, noon to 1:30 p.m. EST.

Sponsored by the International Virginia Woolf Society, the panel includes:

  • Amar Roy on “Finding Mrs. Brown: Memory, Emotion and Narratives in Virginia Woolf’s Approach to Art.”
  • Amrita Chakraborti on “Anti-Work Woolf: Virginia Woolf and Critiques of Waged Labour”
  • Matthew Biberman
  • Meghna Dutta, and
  • Tatyana Kasima on “Windows as Heterotopic Thresholds in Virginia Woolf’s Short Stories Collection ‘A Haunted House'”

How to attend

Attendance is free and registration is available at this link. Just scroll down towards the bottom of the page and register as a “Non-presenting, Zoom attendee.”

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